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In mid-November, researchers at the Oregon National Primate Research Center announced that they had created the world’s first fully formed, cloned monkey embryos and harvested batches of stem cells from them. Successful creation of the cloned embryos, each from a single monkey skin cell, effectively settles a long-standing scientific debate about whether primates, which according to evolutionary theory are taxonomically related to humans, are biologically incapable of being cloned, as some had come to believe after years of failures. As Rick Weiss reports in the Washington Post, “The Oregon researchers did not transfer the embryos to female monkeys’ wombs to grow into full-blown clones, as had been done with several other species. The scientists destroyed them to retrieve the embryonic stem cells growing inside.” Because these stem cells were grown from cloned embryos, those cells are genetically matched to the monkey that donated the initial skin cells. Therefore, any tissues or organs grown from them could be transplanted into that monkey without the need for immune-suppressing drugs. How did the team do this? The Oregon team used electrical shocks to fuse skin cells from a 9-year old rhesus macaque with monkey egg cells whose own DNA had been removed. Perhaps accounting for their ultimate success, the team used a new DNA-removal technique that did not involve the chemical dye usually used to help scientists see the genetic material. They had concluded that the dye was harming the fragile eggs. As is always the case with cloning, fluids in the eggs “reprogrammed” the skin cells’ DNA so that the newly fused entities began to divide and grow into embryos. Of 304 efforts, 213 resulted in embryos, of which 35 grew into 5-day-old blastocysts, the stage when stem cells appear. The team fished for stem cells from 20 of those and succeeded in two, for an overall efficiency about the same as is seen with mouse cloning today. As Shoukhrat Mitalipov, of the Oregon Research Center, has claimed, “. . . we hope the technology we developed will be useful for other laboratories working on human subjects.” How should we think about this development? Is this a good thing? Several thoughts:
- Practical and ethical hurdles to growing personalized tissues for people are still great, because the still-inefficient technique requires large numbers of women’s eggs, whose retrieval poses serious medical risks, and because the process would involve creating and destroying human embryos.
- Rev. Thomas Berg, executive director of the Westchester Institute, a Catholic ethics think tank in Thornwood, NY, argues that this is a double-edged “breakthrough.” “Insomuch as research on cloned primates can provide basic biological insights into human disease and tissue growth, this is a golden opportunity. The risk lies in applying the cloning technique to humans. Such a pursuit, if successful, would be one of humanity’s darkest endeavors.”
- To even consider such a technique and applying it to human beings goes to the core of human dignity. If applied to human beings, do we really know what we are doing? Does applying this technique to humans violate the necessary respectful awe we should have for the process of life?
- An important reminder: Human beings bear God’s image and there is an essential, Creation-order distinction between humans and other created things (both living and non-living).
- God in His common grace has permitted humans to unravel and understand stem cell technology. How we use this is now a stewardship responsibility before Him. How and when we utilize such technologies with humans means that He will hold us accountable for the results.
- We must always be challenging the scientific (or technological) imperative. Simply because science can pursue a particular medical or scientific procedure does not mandate that it must! Especially in such technologies as stem cells gained from cloning, “can” does not imply “ought.” The potential for power and control and its obvious abuse mandates an examination of this imperative. Perhaps with such procedures when it comes to human beings, it would be wise to not pursue them at all.
See Rick Weiss in the Washington Post (15 November 2007) and James P. Eckman, Christian Ethics in a Postmodern World, pp. 35-44. |